المساعد الشخصي الرقمي

مشاهدة النسخة كاملة : Islam and .... Human dignity ... ..!!


محمودابوزهرة
05 / 10 / 2010, 05 : 11 PM
Islam and .... Human dignity ... ..!!
How does Islam to human dignity??
Is it a right guaranteed by the ... and keep him out Klazemp supplies for the normal human life??
I think that these points will be important when you view the answer ...
** Ashraf al-Islam to make the human creature on earth the Almighty said: We have honored the sons of Adam and carried them on land and sea and provided them with good things and preferred them above many of those who created Nfdila.) Isra -70

Verse drew attention to the enjoyment of human dignity Majkovl: Harnessing the mainland and the sea: a guide to harness the universe of man and not subjected to any other creature ...!!

Provision of livelihood among leaves the ground that preserves the human dignity, and removes it from the Department of destitution and the need for a living, which lead to the loss of human dignity when you leave hungry and in need to those who have food ..!!

A preference for a lot of creatures: to establish the dignity of human rights not subject to the control of others, and give him a lot of features that make it the best and most able to take control of life on earth ..!!

Another verse says (which is created for you on earth) Al-Baqarah -29

This verse makes harnessing the universe of man - human - a gift from God and evidence of honoring the divine for him because he has become is the one who has the right to access and control of the Makhlgah God to him .. even if a person does not have this ability to hit the dignity of the crush, as there are creatures above to the strength and size tens or even thousands of times on the face of the earth ..!!

Behavioral rules of legitimacy ... to ensure human dignity.!
Of the above signs of recognition of the divine human being .. physical evidence ... There are also rules of behavior guaranteed by Islamic law to maintain the dignity of man .. and the provision of social climate for their growth and prosperity ... that includes:

*** Right to choose his faith: There is no compulsion in religion: Truth stands out clear from Error) Cow 256

How many massacres flooded the earth because there are philosophies dominated on the ground at gunpoint and refused to grant this right man ... and what happened as soon massacres in Central Europe and at home from the massacres of the Muslims of Bosnia and Herzegovina by the Serbian Orthodox ...!!

*** Human right in a family setting coherent clean: This preserves the dignity of the human embryo and then in its infancy, and children Fshaba access to an individual beneficial to society ... and hopefully in the psyches of children of broken homes or the crowded streets aware that the dignity of the child arising from the father takes care of the right of God in his family and wife know the limits of its responsibility towards the spouse and children ("O you who believe yourselves and your families from a Fire whose fuel is men and stones)
*** The right of the orphan and the weak and the deprived to get treated humanely keep his dignity and be a construction worker positive for his personality and that by instigating the feelings of love and tender in the hearts of members of the community so as not to turn his need innate to the father or mother to a threat to his sense of human dignity (either not oppress the orphan, and either liquid is not collapsed) Duha 9-10
Says peace be upon him: (Obgony .. for he helped the weak and Trozkon Dafaikm) - Narrated by Abu Dawood, the attribution of Hassan
*** The right of girls to choose her husband: the right of the wife in her husband's good treatment, right in the disengagement duo harmed if human lives ... all built in the personal dignity of women and develops a sense of responsibility before God .. because nothing adjusts to find dignity in mental together bear the responsibility for: (If you heed seek not against them means) Nisa 34 - and here's what obedience and approved by the law of God Almighty.
*** The right of older people on the mainland, loyalty, and recognition of gratitude .... This right is not guaranteed by Islam only, and does not call him by .. but it one of the priorities of faith and the requirements for obtaining the approval of God Almighty.

And parents does not make them incompetent Impiousness happiness and the desire to continue the life he leads, but before that their sense of humiliation over the type and the need for their loved ones who Aguetatwa of blood in the past ...!!

When put Islam honoring one's parents, consequently, to the worship of God and the unification of the disclaimer emphasis placed on ensuring the dignity of parents in will matter advanced .. and if Islam celebrated the dignity of Islam embryo Vioby his origin contaminated and dirty and received by all the pictures of dignity and pride ... and also to ensure its full force to continue to enjoy that dignity, even with last breath on earth ...!!

It is really strange that Islam does not leave the Muslims an option in the righteousness of their parents, but comes a divine and a clear explicit (and have enjoined on man and his mother here on the weakness and his weaning is in two years) followed this recommendation is very impact (to thank me and your parents) and when you look at the word and which make thanked the parents, consequently, to thank God as its extension and evidence of his physical presence as if the question becomes: How do you ratify rights in thanks to God Almighty, if not thanks to the parents also

Then be recalled back to God Almighty for the account and gain penalty (the determination) .. Luqman -14
Thus we see that Islam is planted in the human soul seed dignity, pride and care he would not be some stages of the way the humanitarian - Children's Fund, guardianship, disability, advanced age, is, poverty, loss - a reason to give up dignity or scaled or modified to more control of unfair or bullying arrogant
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Human dignity in Islam, a topic that is important angle in the view of Islam and his view of rights, we must offer a brief overview the results of this principle, and of its impact in achieving the goal of the message. The first step in the way of breeding rights and raise the level in all fields of integration, is to make it feel dignity, and taking care of himself, otherwise we will not give himself any interest, and no effort to reform and put in any activity, is important to present and future and even past, losing in this case the possibility to convince him seeking work, and the possibility to influence it in his call to improve the affairs and conditions, and move better. It remains idle static, apathetic, preferring to continue in his position, and to take the trouble of movement and the burden to seek activity.
We do not deny that the love of man for himself, the instinct fixed therein, shall be subject to defend and seek to bring the best for her. But to say that this instinct remains active according to the level of human consciousness, working for the good which proportional to find them, and stem what it sees as contrary to them.
Love of self is the driving force of human being, and sense of dignity, but only determines place of rights, and outlines for walking, and set the objectives of the High Commissioner, and distinguishes the liabilities and the way the defense.
We do not deny also the possibility of raising the level of human life in a way the pressure, and the imposition of the pursuit of work, but we believe that this method, is not the favorite for the integration of rights, but the negative consequences and the psychological contract, and the lack of results and the survival of the responsibilities upon individuals, without groups, which imposes a reluctance to for this method. Let us leave this research, which is the prerogative of psychologists, educators, and enter in our study for: Islam and human dignity.
Human successor of God on Earth:
The rights in the view of Islam Khalifa of God on earth, the whole world of names, is worshiped by all the angels of God.
(Thy Lord said to the angels: I will create in the land-Khalifa said Atjal where the mischief therein and shed blood, we praise praise and sanctify you said I know what you do not know * And He taught Adam all the names, then presented them to the angels, saying: "Tell me the names of these if ye are truthful * They Glorified not aware of We only taught us what Thou * Knowledge and Wisdom said: O Adam Onbihm their names their names said, Thou less pain for you I know the secrets of the heavens and the earth, and I know what you reveal and what ye hide * We said to the angels: Prostrate yourselves to Adam, they fell prostrate) [Cow / 30-34].
The concept of the caliph, makes abundantly clear, the independence of human beings and their freedom to act on the ground. The way he painted lines written on it, they are determined by the tips of God to his successor rights.
And teach the names of Adam, the names of which date back to the conscience of "them" competent people with minds, and confirmation of God's angels after confessing helplessness that knows the secrets of the heavens and the earth.
Education and this emphasis, reflected in the mind the enormous human potential, and being able to know all the assets and reactive power in the circle of his succession, which made available to him in his religious scholars.
And the prostration of the angels, and they selected assets, explicit confirmation of the subordination of all assets of man and obey him, and this meaning would seem more clearly later.
Independence disposition, and great potential, and the subordination of public assets, we understand three qualities of the verses mentioned, in the words is the maximum limits of honor.
Rights and freedom of action:
I think the sense of angels the independence of human beings to act on the ground, and know that this independence can only be achieved if human beings have a sense of evil and have the ability to practice after that you can within them, this feeling, that makes the angels say that man will spoil the land and shed blood. However, we believe that this threat does not diminish the rights and dignity of the shrine, but also highlighted as a prerequisite for the independence of the rights and freedom to act.
And Satan in the opinion of the Koran is the only one who refused to prostrate to Adam, and was arrogant him, was his share of expulsion from the shrine of the kingdom of God, and his recompense Penalty on the Day of resurrection.
(Angels fell down prostrate, every * Iblis was arrogant, and was one of the disbelievers * He said: O Iblis, what prevented you to prostrate have created with my hands or you because of your pride * I'm told is better than me from fire and him from clay * said verily, * but you, Anti to Day of Judgement * says the Lord! Reprieve me till the Day of Resurrection * told you of theorists * till the appointed time * said I will surely companions * only mislead them all * said right and the right to say * I will fill hell with thee and those that follow them companions) [r / 73-85] .

محمد نصر
05 / 10 / 2010, 21 : 11 PM
منور الملتقي اخونا ****** محمود

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محمودابوزهرة
31 / 12 / 2010, 17 : 10 PM
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محمد منير
15 / 02 / 2011, 42 : 12 PM
بارك الله فيك وجزاك خير الجزاء أخى الكريم محمود وننتظر منك المزيد