ملتقى أهل العلم - In Mecca, heads are equal and souls are sublime

In Mecca, heads are equal and souls are sublime

In Mecca, heads are equal and souls are sublime, and here man values his own value, and no one has any virtue over his money, his rank, his color, or any worldly purpose.

Centuries before Islam, Arabs were in need of the Kaaba and brought his works from Tawaf, Sai and other hajj rituals, so Islam came and approved some rituals, which were consistent with the purgatory of law and denied some of them.

Hajj became one of the five pillars of Islam and not mentioning the Hajj in the last pillars (The two testimonies, prayer, zakat, fasting, hajj) except because it is the worship of age, the end of the order, the completeness of Islam and the perfection of religion.

Moreover, the Hajj has many religious benefits, because if the pilgrim intends to travel from his homeland, he recalls his actions, recalled his work and remember his sin, regretted them, and prepared himself to accept good, so that was the purity of his sins and a good willingness to purity himself. Its proximity to good and its distance from evil.

If he progresses the work of Hajj, the first thing that faces in ihram is the pilgrim is stripped of every stitched dress, wears a robe and a garment and slips into shoes in his legs. The choice of white in Ihram is indicative of purity and concrete and moral hygiene.

The whiteness of the pilgrims also shows the whiteness of their souls, their enduring motto is to Talbiah (the response to Allah 's call for Hajj by saying '' O my Lord ,here I am to Your service , here I am , there is no partner with You . here I am . Truly the praise dominion and sovereignty are Yours and true provision come only from You, there is no partner with You).

In this case, whenever he meets someone, enters a community, ascends or landed, he repeats: '' O my Lord, here I am to Your service, here I am, always mentioning his position before his Lord and to preserve himself for his purity, serenity and longing to their Creator.

The pilgrim continues to be in this psychological state, between Ihram and Talbiah, and think about God and pray to him until he enters Mecca. In all of this, the pilgrim is a physical sport besides this spiritual sport, this easy living, normal clothing, constant movement, travel and trouble sought to make man a man capable of endure hardships, not immersed in the bliss that goes with manhood.

If the pilgrim saw Mecca, the memories of this Mecca, which was an uncultivated valley, were raised.

This is Mecca, whose fame is growing and expanding and even intended by the people from every deep ravine, distant pass.

This is Mecca where the great events took place.